This Year at Passover

Last year I wrote about feminist Passover Seder alternatives, such as an orange representing the inclusion of all genders and sexualities at the table:

Susannah Heschel, a leading feminist scholar, is the woman responsible for popularizing the custom of an orange on the Seder plate. The story goes that during one of Susannah Heschel's lectures at a synagogue in Miami, an elderly rabbi stood up and said, "A woman belongs on the bimah like an orange belongs on the Seder plate." "To show support for the changing role of women in American Jewish society, the tradition of placing an orange on the Seder plate began, and Heschel became a household name at many Passover celebrations around the globe."But don't be fooled... this isn't the actual story of the orange. In the early 80's a feminist Haggadah instructed that Jews place a crust of bread on the Seder plate to represent marginalized Jews, particularly Jewish lesbians and gay men, in the Jewish community. Although Heschel liked the notion of reintroducing oppressed groups into Passover, she did not agree that the symbol should be bread. Heschel felt that by putting bread on the Seder plate we would be indicating that gay men and women are violating Judaism like leavened foods (the bread) violate Passover. Heschel instead chose an orange to symbolize the inclusion of gays and lesbians (as well as others who are marginalized and oppressed within Jewish law and tradition). Heschel chose an orange for two reasons: 1. to symbolize the "fruitfulness of all Jews" (aka it's better when EVERYONE gets a chance to participate, and everyone benefits when all are included) and 2. the seeds, as they are spit out, act as a symbol of the homophobia and discrimination we are protesting.

Additionally, Heschel was more than a bit (rightfully) peeved when the story about the elderly male rabbi began to circulate because (she writes) "somehow the typical patriarchal maneuver occurred: My idea of an orange and my intention of affirming lesbians and gay men were transformed. Now the story circulates that a man said to me that a woman belongs on the bimah as an orange on the seder plate. A woman's words are attributed to a man, and the affirmation of lesbians and gay men is erased. Isn't that precisely what's happened over the centuries to women's ideas?"

Don't forget to bring an orange to your first seder tonight. And definitely pass along the story of why it's there.

This year at Passover i find myself feeling differently about Judaism and Israel, especially during a holiday that celebrates "freedom" and the story of the Jews' Exodus from Egypt to our "promised land." So much of the story this year is entangled with increased conflict in the Middle East and the basic human rights of the people living there, the Palestinians and Israelis alike. Rights like safety, shelter, food, education...

This year at Passover i am forced to consider the real meaning of the holiday, a time to remember and re-tell the story of my people. At my house though, we've never kept to the haggadah word for word, and even more rarely have we waited to eat until the final blessing. You see, the first night of Passover (tonight) is celebrated by the first seder, a time for families to come together and retell the story of the Exodus and think about how it affects each of us uniquely and the Jews as a whole. To do this we use a haggadah, a short book or pamphlet from which we read prayers, stories, and instruction. My family always tries (and fails) to read through the haggadah in it's entirety and instead we dive into the amazing spread that my mom miraculously creates. Matzah ball soup, chicken (free range chicken the past few years because she's good to me like that), kugel, charoset, apple pie, and lots lots more, all without flour. No one realizes that she spends days, if not weeks, preparing for this event.

My cousin, Mia, sent me an updated haggadah today that her dad found that incorporates feminism and even vegetarianism into the holiday's traditions. This version of the haggadah even includes a poem by Adrienne Rich:

Freedom. It isn’t once, to walk out
under the Milky Way, feeling the rivers
of light, the fields of dark—
freedom is daily, prose-bound, routine
remembering. Putting together, inch by inch
the starry worlds. From all the lost collections.

It also includes an interesting look at the Exodus:

"Passover celebrates freedom, exemplified in the story of our Exodus from Egypt. That story leads our entry into Israel—not exactly a simple redemption tale. Especially not now, as Israelis and Palestinians continue to fight for their mutual Promised Land, and to shed blood in pursuit of its ownership. In light of that situation, some of us may have complicated feelings about identifying with Israel. But “Israel” doesn’t refer only to the Land. “Israel” is the name which was given to Jacob after he spent the night wrestling with an angel of God. Therefore “the people Israel” can be interpreted as “Godwrestling people”—“people who take on the holy obligation of engaging with the divine.”

I've often felt the traditional haggadah was dated and often irrelevant, referencing the importance of sons (not "children" to include daughters) and fearful of the plagues that include lice, frogs, hail, and boils. These don't pose the same threat for us today as they did our ancestors. This updated haggadah urges us to consider the plagues of our time, such as:

Apathy in the face of evil
Brutal torture of the helpless
Cruel mockery of the old and the weak
Despair of human goodness
Envy of the joy of others
Falsehood and deception corroding our faith
Greedy theft of earth’s resources
Hatred of learning and culture
Instigation of war and aggression
Justice delayed, justice denied, justice mocked...

This haggadah also explains the tradition of the orange, "representing the radical feminist notion that there is—there must be—a place at the table for all of us, regardless of gender or sexual orientation. As Jews we constantly re-create ourselves; our symbol is a fruit that carries within the seeds of its own rebirth" and also the importance of an olive, which i had never heard before:

"The final item on our seder plate is an olive. After the Flood, Noah’s dove brought back an olive branch as a sign that the earth was again habitable. Today ancient olive groves are destroyed by violence, making a powerful symbol of peace into a casualty of war. We keep an olive on our seder plate as an embodied prayer for peace, in the Middle East and every place where war destroys lives, hopes, and the freedoms we celebrate tonight."

Israel, Feminism, & Obama

I'm on the BoltBus headed back to NY from DC after a wonderful long weekend with my bestest friend :) Amazingly enough the bus offers Wifi - this gives me a chance to catch up on some blogging and give one subject the thought it deserves...

I've been putting off writing about Israel here, for several reasons. Firstly, i am positive there are lots of others out there that know much more about the subject than me. Secondly, based on media coverage, Israel was the one issue i couldn't get on board with Obama about.

Luckily, I caught Obama's Israel speech on Thursday. Below is the video.



I have a hard time navigating between my Jewish identity and the beliefs i am "supposed to have as a liberal" when it comes to America's involvement and commitment to Israel.Jill over at Feministe recently wrote a post entitled Israel at 60. She discussed that "the creation of that state [of Israel] came at great expense." Jill mostly focused on Palestine as a marginalized group and the lack of voice they receive in media coverage. The whole post sat wrong with me and left me incredibly unsettled. Still, i couldn't help but wonder how much my Jewish identity played a roll. Would i still be so pro-Israel if i was not Jewish? I always advocate for the marginalized groups, why is this situation any different? I thought about these things a lot over the last few weeks and came to a conclusion. I don't believe Palestine IS marginalized, at least not in the way Jill suggests.

A commenter, David Schraub, pointed Feministe readers to Phoebe Maltz's post where she takes precisely the opposite position. David did a great job dissecting some of Jill's post and other comments in response to the post. One of the things David wrote that really resonated with me was: "It’s not, after all, as if the Palestinians don’t have powerful allies. The Arab World (which possesses considerable economic/diplomatic leverage on the United States) would be the obvious one. One might argue that it’s a little bizarre to say that Israel is advantaged from a state of affairs where they are utterly dependent on the US for, well, everything, while the US is — at the very least — in a complicated relationship with many Arab states from whom we get all that oil. Who’s got the leverage advantage here? Tack on the entire UN, which is nearly universally aligned against Israel to the point where anti-Semitism does begin to come seriously into play (the Conference of the Islamic States is huge in the non-aligned bloc, the non-aligned bloc is huge in the general assembly, ergo….), and you’ve got a significant amount of countervailing pressure against what the United States throws up in Israel’s favor. And of course, Israel, though certainly possessing a very strong military, is still the size of Vancouver Island, which makes it inherently vulnerable even if every IDF soldier was a reconstituted clone of William Wallace."

David goes on to say, "the dynamics of power here are complicated and cross-cut. Simply labeling one group The Oppressor and the other The Victim, and writing policy accordingly, is going to lead you astray, and isn’t going to end up being consistent with a liberationist agenda for all persons. When the risks for Jews isn’t 'loss of privilege' but the sanctioning of organized anti-Jewish violence, justifying differential burdens based on 'asymmetrical positioning' isn’t going to cut it."

(emphasis mine)

Prior to the CT primary i struggled a lot with who would earn my vote. Overall, Obama seemed like the right choice for me but based on what i'd heard and read from media coverage, Obama seemed not to quite grasp Palestine's involvement and direct responsibility in the Israeli/Palestinian conflict or understand the complexity of it. Media focused on Obama's commitment to negotiations and peace talks. Trust me, i'm all for working things out with words and especially peace treaties but, IMHO, Israel's been there, done that so to speak. I was glad to catch Obama's speech in a Boca Raton, Fla. synagogue Thursday (video above) when he said, point blank:

We must not negotiate with a terrorist group that is intent on Israel's destruction. We should only sit down with Hamas if they renounce terror, recognize Israel's right to exist, and abide by past agreements. That is what I've said throughout this campaign.

I reject attempts by some of my opponents in this campaign to distort my position. They are counting on fear because they know they haven't told the truth.

The threat of Iran is real and grave, and my goal as president will be to eliminate it. Ending the war in Iraq will, I believe, be an important step towards achieving that goal because it will give us increased flexibility in our dealings with Iran and increased legitimacy in the region.

Obama insisted he would not negotiate with Hamas and respected and supported Israel's right to exist. He also made clear his views on Israel being able to protect itself: "I will make sure that Israel can defend itself from any attack, whether it comes from as close as Gaza or as far as Tehran."

I wasn't alone in my misconceptions regarding Obama's religion, alliances, and view points on Israel. Media coverage and Obama's opponents, as he explained yesterday, led people to believe many fallacies in regards to these issues. Here are several examples via NYT:

Mr. Obama is Arab, Jack Stern’s friends told him in Aventura. (He’s not.)

He is a part of Chicago’s large Palestinian community, suspects Mindy Chotiner of Delray. (Wrong again.)

Mr. Wright is the godfather of Mr. Obama’s children, asserted Violet Darling in Boca Raton. (No, he’s not.)

Al Qaeda is backing him, said Helena Lefkowicz of Fort Lauderdale (Incorrect.)

Michelle Obama has proven so hostile and argumentative that the campaign is keeping her silent, said Joyce Rozen of Pompano Beach. (Mrs. Obama campaigns frequently, drawing crowds in her own right.)

Mr. Obama might fill his administration with followers of Louis Farrakhan, worried Sherry Ziegler. (Extremely unlikely, given his denunciation of Mr. Farrakhan.)

Thinking and especially talking about Israel, the Middle East, and Jews' "right" to the land is at best, difficult. I've personally found it downright impossible given circumstances, extreme opinions, and people's tendentious thinking. With that said, Obama also acknowledged the special bond he himself feels with the Jewish community,
"And I know that I might not be standing here were it not for the historical bond between the Jewish community and the African- American community. I want to make sure that I am one of the vehicles by which we can rebuild those bonds."

I think Obama did a great job in this speech and look forward to more conversations about Israel. We need to keep talking about this and not allowing our fear to dictate our reactions, opinions, and support when it comes to the state of Israel.